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HEALING & BALANCING 7 CHAKRA NECKLACE 7 GENUINE GEMSTONES ROLLED LEATHER CORD

$ 9.87

Availability: 100 in stock

Description

7 CHAKRA BALANCING PENDANT NECKLACE 7 TUMBLED GEMSTONES BUDDHISM
BRAZIL ROLLED LEATHER NECKLACE COMPLIMENTARY
unique 7 chakra balancing pendant strung on a beautiful unisex rolled leather cord
each one is unique!
pendant created by attaching 7 separate gemstones to varying lengths of chain
this pendant is made from the following semi-precious gemstones:  1) Red Jasper 2) Carnelian 3) Citrine 4) Aventurine (Tibetan Jade) 5) Crystal 6) Blue Sodalite and 7) Amethyst
The concept of
chakra
features in tantric and yogic traditions of Hinduism and Buddhism
The seven Chakras are the energy centers in our body, where energy comes together and flows
Often, these energy centers become blocked and blocked energy in our Chakras can lead to illness
gemstones are tumbled and represent each of the 7 colors of the chakras
total length of leather cord is 24", drop with clasps closed is 11.5"
made in Brazil
brand new and contemporary
For additional information about the 7 chakras, please see below
.
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Buy With Confidence:
We are practicing Buddhists
We respect the importance of these religious materials
We use the same products that we sell
USA-based
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Here's our quick summary of the 7 Chakras:
1.
Root Chakra
- Represents our foundation and feeling of being grounded.
Location:
Base of spine in tailbone area.
Emotional issues:
Survival issues such as financial independence, money, and food.
2.
Sacral Chakra
- Our connection and ability to accept others and new experiences.
Location:
Lower abdomen, about 2 inches below the navel and 2 inches in.
Emotional issues:
Sense of abundance, well-being, pleasure, sexuality.
3.
Solar Plexus Chakra
- Our ability to be confident and in-control of our lives.
Location:
Upper abdomen in the stomach area.
Emotional issues:
Self-worth, self-confidence, self-esteem.
4.
Heart Chakra
- Our ability to love.
Location:
Center of chest just above heart.
Emotional issues:
Love, joy, inner peace.
5.
Throat Chakra
- Our ability to communicate.
Location:
Throat.
Emotional issues:
Communication, self-expression of feelings, the truth.
6.
Third Eye Chakra
- Our ability to focus on and see the big picture.
Location:
Forehead between the eyes. (Also called the Brow Chakra)
Emotional issues:
Intuition, imagination, wisdom, ability to think and make decisions.
7.
Crown Chakra
- The highest Chakra represents our ability to be fully connected spiritually.
Location:
The very top of the head.
Emotional issues:
Inner and outer beauty, our connection to spirituality, pure bliss.
***
Buddhist Tantra
Chakras play an important role in the main surviving branch of Indian Vajrayana, Tibetan Buddhism. They play a pivotal role in completion stage practices, where an attempt is made to bring the subtle winds of the body into the central channel, to realise the clear light of bliss and emptiness, and to attain Buddhahood.
The Vajrayana system states that the central channel (avadhūtī) begins at the point of the third eye, curves up to the crown of the head, and then goes straight down to the lower body. There are two side channels, the rasanā and lalanā, which start at their respective nostrils and then travel down to the lower body. The apāna vāyu governs the lower terminations of the three channels. The lower end of the central channel ends in the rectum. The lower end of the lalanā ends in the urinary tract. The lower end of the rasanā channel emits semen.
The side channels run parallel to the center channel, except at locations such as the navel, heart, throat and crown (i.e. chakras) where the two side channels twist around the central channel. At the navel, throat and crown, there is a twofold knot caused by each side channel twisting once around the central channel. At the heart wheel there is a sixfold knot, where each side channel twists around three times. An important part of completion stage practice involves loosening and undoing these knots.
Within the chakras exist the 'subtle drops'. The white drop exists in the crown, the red drop exists in the navel, and at the heart exists the indestructible red and white drop, which leaves the body at the time of death. In addition, each chakra has a number of 'spokes' or 'petals', which branch off into thousands of subtle channels running to every part of the body, and each contains a Sanskrit syllable.
By focusing on a specific chakra (while often holding the breath) the subtle winds enter the central channel. The chakra at which they enter is important in order to realise specific practices. For example, focusing on the subnavel area is important for the practice of tummo, or inner fire. Meditating on the heart chakra is important for realizing clear light. Meditating on the throat chakra is important for lucid dreaming and the practices of dream yoga. And meditating on the crown chakra is important for consciousness projection, either to another world, or into another body.
A result of energetic imbalance among the chakras is an almost continuous feeling of dissatisfaction. When the heart chakra is agitated, people lose touch with feelings and sensations, and that breeds the sense of dissatisfaction. That leads to looking outside for fulfillment. When people live in their heads, feelings are secondary; they are interpretations of mental images that are fed back to the individual. When awareness is focused on memories of past experiences and mental verbalisations, the energy flow to the head chakra increases and the energy flow to the heart chakra lessens. Without nurturing feelings of the heart a subtle form of anxiety arises which results in the self reaching out for experience. When the throat chakra settles and energy is distributed evenly between the head and the heart chakras, one is able to truly contact one's senses and touch real feelings.
Although there are various interpretations as to what exactly a chakra is, the following features are common to all systems:
They form part of a subtle energy body, along with the energy channels, or
nadis
(
Thai
: นาฑีส์), and the subtle winds, or
pranas
(
Thai
: ปราณส์).
They are located along a central nadi,
Sushumna
(
Thai
: สุษุมฺนา), which runs either alongside or inside the spine.
Two other nadis,
Ida
(
Thai
: อิทะ) and
Pingala
(
Thai
: ปิงฺคละ), also run through the chakras, and alongside Sushumna. They occasionally cross Sushumna at the location of the chakras.
They possess a number of 'petals' or 'spokes'. In some traditions, such as the Tibetan, these spokes branch off into the thousands of nadis that run throughout the human body.
They are generally associated with a
mantra
seed-syllable, and often with a variety of colours and deities.
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Buy With Confidence:
We are practicing Buddhists
We respect the importance of these religious materials
We use the same products that we sell
USA-based